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EMILY PRATT SLATIN | About | Press Kit | Notebook | Music Playlist | ![]() She/Her/Hers Lesbian |
Retired Career Fire and EMS Lieutenant-Specialist, Writer, and Master Photographer, living in Vermont.
July 27, 2026—Stamford, New York (Mom’s House)
Amelia and I have been staying at Mom’s house for a while. During that time, we managed to have the NYSEG electric bill transferred into my name. Amelia also helped me close Mom’s bank account at NBT Bank. Both were surprisingly ordinary transactions considering what they represented.
Our meeting with the divorce lawyer is scheduled for August 4. At this point, it will mostly involve administrative paperwork. Amelia and I agreed to the terms long ago. There is nothing left to negotiate. Divorce, like death, eventually becomes a matter of removing one name and replacing it with another. Institutions are very good at this.
I begged Amelia not to leave me. I no longer have enough tears to bring her home.
Love does not give me the right to keep someone inside a marriage she no longer wants. I understand that. Understanding something and wanting it are entirely different processes.
Amelia and I still have the same relationship beneath everything else, which is friendship. We get along fine. We help each other. We continue sharing the ordinary familiarity of two people who already know how the other person moves through the world.
We also live two separate lives. I am either here at Mom’s house or at the farm in Vermont. Amelia lives independently of me. At the moment, she is sleeping on a queen-size memory foam mattress in the middle of the living room floor.
The mattress is large enough to be comfortable and inconvenient enough that its location cannot be ignored. I remain upstairs in my old bedroom. Mom’s house and I returned to our old arrangement almost immediately. I occupy my bedroom as though the decades between childhood and now were temporary.
Makayla called me after we had not spoken for nearly two years. Even though I was never legally or biologically her mother, I helped raise Makayla and have always considered her my daughter.
She called to let me know she was on her way to Stamford. Then she showed up at The Bel on Saturday night. There are people who require a long conversation before they can reenter your life. Makayla simply appeared.
The last time we spoke, I told Makayla to call me when she got everything in her life straightened out. She did exactly what I asked her to do. By the time she appeared at The Bel, something had changed. She is doing remarkably well now. She seems happier, more settled, and more certain of the direction her life is taking.
When someone I helped raise loses her way, there is a particular kind of helplessness in knowing that I cannot straighten out her life for her. Eventually, all I can do is establish a reasonable expectation, set a boundary, leave the door open, and hope she remembers how to find her way back.
Later, Makayla came back to Mom’s house and spent the night in the bedroom beside mine. Nora slept in my parents’ room. Amelia remained downstairs. I went to bed in the same room where I slept as a child.
On Sunday morning, Makayla and I took a ride to Sharon Springs to get breakfast at the Black Cat on Main Street. The coffee was badly watered down to the point that it tasted like coffee from a Cumberland Farms gas station.
The coffee did not matter. I was having breakfast with my daughter again.
It feels as though Mom and Dad are still here in some way. I own the deed to the property. My parents have both died and returned to the earth. Legally, the house belongs to me. Emotionally, it is still Mom’s house. I suspect it will always be Mom’s house, even though calling it Mom’s house annoys some people here in town.
The owner of John’s Tavern finally realized that I own the house directly across the street. My family has owned and lived in this house since 1986. Despite this, the connection was apparently not immediately obvious, even though I routinely leave the tavern, cross the street, enter the house, and return carrying something I did not have when I left.
A desperate email also arrived from my old summer camp. The camp now needs $4.5 million to save the property from being sold.
This was another message from the same camp that recently canceled its alumni reunion after never responding to my request to attend. Apparently, the property is in danger, and former campers are being asked to help preserve it. The camp knows exactly how much money it needs. I still do not know whether I was ever wanted at the reunion. Now I may never know.
I have already written about never fitting in there and finding more acceptance in the woods than I did among the people. The new email did not change that history. Now the camp wants to be saved.
I understand that the property probably means something important to other people. Some former campers may remember it as the place where they found friendship, independence, or a version of themselves they carried into adulthood. They may read the email and immediately feel responsible for protecting it.
I read the email and thought about Mom’s house. The farm in Vermont and Mom’s house are the only places in my life where I have ever felt at home. Camp was somewhere I attended. Mom’s house and the farm are places where I can arrive. There is a difference.
Institutions are very good at recording what can be counted and remarkably poor at recognizing what gives a person a reason to remain alive. The most important intervention in someone’s life may never appear in a report because no form contains a field for restoring hope.
I feel unbound and, in some strange way, unaccounted for. I have always felt the need to be part of something. A marriage was something. It had a name, a recognized structure, and an answer to the question of where I belonged.
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